Woman are more likely to identify with a religion than men. Stock / Getty Images

By Ryan Burge, Assistant Professor of Political Science, Eastern Illinois University

One of the most consequential stories in American religion in recent years is the rapid and seemingly unceasing rise of “nones” – those who respond to questions about their religious affiliation by indicating that they are atheists, agnostics or “nothing in particular.”

According to some recent estimates, around 4 in 10 millennials and members of Gen Z, a group that comprises those born after 1980, do not identify with a religious tradition. In comparison, only about a quarter of baby boomers indicate that they are religiously unaffiliated.

Social scientists are only beginning to explore the demographic factors that drive individuals who no longer feel attached to a religious tradition.

But as someone who follows the data on religious trends, I note one factor appears to stand out: gender.

Scholars have long noted that atheism skews male. Meanwhile, critics have pointed toward the apparent dominance of male authors in the “new atheism” movement as evidence of a “boys club.” Indeed, a quick scan of the best-selling books on atheism on Amazon indicates that almost all of them are written by male authors.

According to data from the Nationscape survey, which polled over 6,000 respondents every week for 18 months in the runup to the 2020 election, men are in general more likely than women to describe themselves as atheists, agnostics or nothing in particular. The survey, conducted by the independent Democracy Fund in partnership with the University of California, Los Angeles, was touted as one of the largest such opinion polls ever conducted.

However, tracking the gender gap by age reveals that at one point the gap between men and women narrows. Between the ages of 30 and 45, men are no more likely to be religiously unaffiliated than women of the same age.

But the gap appears again among older Americans. Over the age of 60, men are 5 to 8 percentage points more likely to express no religious affiliation.

Moreover, older Americans – both men and women – tend to be far less likely to identify as “nones” compared with younger Americans, according to respondents of the survey.

The ‘life cycle’ effect

What may be driving this pattern of young women and older women being less likely to identify as nones than their male counterparts?

One theory in social science called the “life cycle effect” argues that when people begin to marry and have children, some are drawn back into religious circles to raise their kids in a religious environment or to lean on support structures that religion may provide.

But once kids grow up and leave the house this attachment fades for many. I make this point in my forthcoming book called “The Nones.”

The data on gender and those with no religious affiliation could indicate that this drifting is especially acute for men. One explanation could be that men are more likely to be religious when they are part of a family unit, but when children grow up, that connection becomes weaker. Unfortunately, the survey does not offer a direct test of this hypothesis.

But it would fit with survey research over the past five decades that has consistently found that Christian women are more likely than men to attend church.

One word of caution about the data is necessary. The survey is just a single snapshot of the the public in 2019 and 2020. It’s possible that this same pattern would look different if data were collected 20 years ago or 20 years from now. Either way, it offers a small window into how age and gender interact with the religious lives of Americans.The Conversation

This article is republished from The Conversation under a Creative Commons license.

1 COMMENT

  1. Interesting reading. I saw myself in that article. I was raised Catholic, but in my later teen years I moved away from religion. I was looking for answers to questions and all I got from the church was “trust in God”. So for years I wandered. Then I got married and my wife was a “believer”. I eventually started attending church again, but not a catholic church, and talked with the pastor about my wandering and questions I had about God and existence. We had a great many discussions and I learned a lot. One Sunday I had a sort of epiphany about why I felt the way I did about many of our religions. It dawned on me that the churches I had problems with were ones that used God to bring people to their churches rather than using their churches to bring people to God. They were more interested in putting butts in the pews and preaching “their” word of God. Of course this word was filtered through their bureaucracy, that was special because they were more “connected to God” than you or I, and their pronouncements were supposed to be “the” word of God, as edited by them. They were not interested in using the church to lead the people to God. So I guess I’m and example of the life cycle effect.

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